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108. The Ghost Cave

In Zen, the fixed self is sometimes referred to as the Ghost Cave.

We can see our practice as a kind of dynamic coming and going. From this place out into the illuminated universal and back again into the apparent personal, and so on, endlessly. The metaphor of cave, an opening in the mountain, is worth paying attention to.

The self is not characterized as a prison, something we are trapped within. Or something to be annihilated. Rather, it is to be understood. It is a Ghost Cave because we do not understand it. The ghosts are restless because they do not understand themselves.

This cave is part of the Great Mountain of all things. It is our only way inside this mountain. Dynamic, compassionate awareness pacifies the mind. Pacifies the whole mountain.

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96. Who’s What?

When I was little, I would point at things and ask my mother, “What’s that?”

And my mother would patiently reply “that’s a tree”, “that’s a car”, and so on.

As I kept asking the question, other voices would say, “That’s how things are.””This is life and this is death.” And so on.

So when I am looking at the world, looking at myself, it is always as if I am looking through the eyes of someone else.

And the mind’s eye, likewise. That’s why, when we practice, it’s very important that we soften our gaze. The world comes to us, not in the familiar way, but an intimate way.   Seeing this way becomes an aspect of a broader felt sense. The breath moving inside us. Our weight. The birdsong touching our ears.

Self or no-self? Isn’t the answer obvious?

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38. Compassionate Mind

Compassionate Mind is essential for practice.

The noise in our head is like a small child. If we follow the noise, it will never grow up. If we hate or ignore the noise, we cut out our own heart. We need to hold the noise in vast, compassionate space; vast compassionate awareness.

It is this space which allows it, and all beings, to live.

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22. Zazen Mountain

Zen is sometimes described as “the mountain still state”, and we are often admonished to sit like a mountain. Monasteries were frequently named after mountains; Teachers too.

At the most obvious level, the mountain can be seen as representative of equanimity, imperturbability. Whatever storm is raging, the mountain is undisturbed.

We can also see the mountain as the expression of something eternal. So, when we enter the mountain still state, we enter the same state as the ancestors and patriarchs.

But fundamentally, the mountain is the ground made visible, unavoidable. Whilst the ground beneath the feet of our thoughts is overlooked, the mountain is the ground thrown upwards. And the ground is being.