In this video John talks about the Dharmakaya, the universal body of the Buddha. When we are practising, we are held by this Body of the Buddha. However, being still is not the absence of movement. In this moment of practice, we fall backwards into the depth of the self, and fall forwards into the depth of the world.
In this video John considers the Heart sutra. It emphasises: intuitive wisdom, compassion and skillful means. But these are not qualities of us as an individual. Seeing the emptiness of all things dismantles the wall of identity. And then what is there but fellow feeling? And so the means we use comes from us as as one facet of this infinitely faceted diamond of all beings.
In this video John describes the Mahayana view of non-duality. It is not primarily a mind-body split. Rather, the split between self and world, interior and exterior. And if we see this we can avoid thinking of insight in terms of me acquiring insight. All the things of the world, all the people of the world, in this perspective, are our teachers, are bodhisattvas.
In this video John talks about what the Diamond Sutra describes as the five eyes, or five ways of seeing. These are the physical, heavenly, prajna, dharma & Buddha eyes. These can be thought of as facets of practice. And the Buddha eye, this non-dual awareness, this non-separation contains the other four.
In this video John explains the important role of our deep postural muscles in correct posture for zazen. Unfortunately, advice about tucking in the chin and pushing up with the top of the head is all too common. In zazen we are not relying on our voluntary muscles. Correctly using deep postural muscles lets the self be, temporarily, displaced.
In this video John talks about Bodhisattvas. The first Bodhisattva Vow to save all living beings can leave an impression that it is primarily concerned with doing. But hidden underneath that idea of compassionate doing is a more subtle idea concerned with seeing.
In this video, John considers the analogy of a whirlpool for our unpleasant emotional states. We can make great efforts to try and avoid them out of fear. But in doing this we remain stuck. In zazen we can experience this whirlpool, not as something to keep our distance from, but as surging and constellating life. This is the treasure house.
In this video John looks at Master Dogen’s famous formulation of Zazen as, ‘the continuous dropping off of body and mind.’ Dropping off the mind seems more apparent to us. Here, John look at some suggestions for dropping off the body.
In this video John discusses Dogen’s Fukanzazengi and the imagery used in some of his poems.
In this video John talks about how we understand faith in Zen. The expressions of Zen masters describe what they experience. They are not universal statements about the world. ‘Faith’ is that we too can experience what they have described.